Technology/Transformation: Wonder Woman’s feminist critique of gender representation in popular culture remains relevant even 40 years after its creation. Dara Birnbaum deconstructs the oppressive cultural ideology surrounding women in the media using choppy repetitions of Wonder Woman’s spinning transformation from secretary to superhero. The isolation of explosion images mixed with Wonder Woman’s repetitive actions is mesmerizing. This video shows how having parameters lends structure to video essays: I assume Birnbaum chose scenes from the original 1970s WW television series that show her spinning into character, performing her WW duties (protecting a timid man behind a tree), and running in her superhero costume. The repetition and deconstruction of these female-gendered images from popular television acts like a mirror – much like the hall of mirrors in the video – of society’s artificiality and obsession with fixed identity. The following lyrics and accompanying funky song Wonder Woman Disco by The Wonderland Disco Band further highlight the hyper-sexualized Wonder Woman persona: “Show you all the powers I possess… And ou-u-uu-uuu make sweet music to you baby… Ah-h I just wanna shake thy wonder maker for you,” which when spelled out on the screen, is very troubling. Birnbaum’s unapologetic isolation of the elements that make up WW’s identity highlight the subtext: WW’s entrapment by popular culture. This video reached so many people it even has a Wikipedia page. Video essays, no matter how abstract they may be, can have profound impact on understanding culture and the most perceptive of video essays can still be analyzed against current society and ring true. On the “stutter-step progression of ‘extended moments’ of transformation from Wonder Woman,” Birnbaum says, “The abbreviated narrative — running, spinning, saving a man — allows the underlying theme to surface: psychological transformation versus television product. Real becomes Wonder in order to “do good” (be moral) in an (a) or (im)moral society.”
Do Pay Attention to That Man Behind the Curtain by Mariska Graveland
This video essay by Mariska Graveland dives into several instances of “the man behind the curtain” in films spanning many decades and genres. In a sort of supercut, Graveland shows us all the different ways scenes with projectionists doing their work or in a projection room relate to their greater films and to cinema as a whole. In a lot of the sequences, the movies being projected are somehow related to the projectionist’s real life, such as the projectionist who is struggling to take a drink while an actor is crying out in thirst on the movie screen. Other times, the projectionists exercise power upon the real world through the fantastic world of the movies they are projecting, such as the porn inserts in Pulp Fiction, the fire in Inglourious Basterds, and Buster Keaton in Sherlock Jr. It seems like the most fervent and dramatic times in these projectionist’s lives are ironically happening while their movies are playing in the background and no one below in the audience has a clue. The projectionists are an invisible force, forgotten by the average movie-goer, but we get a peak into their intimate moments behind the curtain in this video. There is also a lot of sexual subject matter and violence that unexpectedly occurs in the projection room as well.
The original phrase that the title plays with, “Pay no attention to the man behind the curtain”, is from The Wizard of Oz. In the movie, we find out that the man behind the aforementioned curtain is not who we think he is; not an all-powerful wizard, but a little man like everyone else. As an audience we have certain ideals about who that man is, but usually he is not what we pictured and we’re disappointed. Also of note here is that in almost all of these examples of projectionists in the video essay, only a couple are female. This is perhaps a commentary on the overwhelming number of male voices in the film industry and the scarcity of female perspectives, since the video essay creator is also female.
This video essay adeptly makes use of the videographic form’s ability to be reflexive, in this case, as a video projection referring to examples of itself: cinema talking about cinema.