Los Angeles is often referred to as “the Gang Capital of America.” According to the Los Angeles Police Department (LAPD), the city is home to over forty five thousand gang members, organized into 450 gangs. “Gangs are a symptom of society”, a representative from an organization that deals with justice in the prison system told us.
Besides incarceration, another way to deal with gangs is to deport them. “In regards to a deportation case, you are your worst enemy,’ an ex gang member told us. Your presence in this country is the evidence that you’re breaking the law. And the natural thing to do, seemingly, in these cases, is to deport the person who is illegally here. The thing is, that many of the people who live illegally in Los Angeles moved here with their families when they were very young. They grew up here and spent their whole lives here, and so when they are deported back to “their home country”, which is often El Salvador, they are complete strangers there. El Salvador is also incredibly dangerous, so that is a horrible place to go, and naturally they do whatever they can to come back. Los Angeles is often called the “land of second chances”. But what do you do with the new generation of gang members, who were born in the states and cannot be deported? Los Angeles tried to incarcerate its way out of the problem.
And so this is where we heard of the “school to prison pipeline.” Where you are born, and where you go to school, can dictate your chances of survival and success in the system. Because of their schools’ proximity to shady neighborhoods and gang activities, the youth are highly likely to become involved in them. “These age group is under siege,” we were told. Furthermore, because misdemeanors in these areas are treated as serious offenses, and because the youth of these areas are likely to be tried as adults, including incarceration without parole, these kids are at a serious risk of ending up in prison – and here we see the school to prison pipeline. These are the hopeless kids, with lives that have no hope. When they join a gang, they give up their problems, and in return they get a network or support, and they are ready to die for that. “Now they have something to do,” an NGO worker told us, “Before they were just children sniffing glue. Now, all they have to do is put a number or a letter on and everyone is terrified of them.”
So what can you do?
We were offered lot of ideas, from ex gang embers themselves, to people that work in NGOs that deal with gangs:
*notice how a lot of these can and do apply to the question of homelessness as well*
- Define the problem, define the solution.
- The work is about changing the culture.
- “Nuestra Lucha, Nuestra Voz” (Nothing about us without us)
- Focus on development without displacement.
- Be against gentrification, but for investment, and pay close attention to the difference.
- Leverage the media, change the words used. For example, instead of saying “offender”, say “incarcerated person”. This brings back the human element.
- Narrow the gap between policy and implementation, policy makers are so far removed, they have no idea how their work affects other people.
- If you drop 6 felonies to misdemeanors, you will reduce the prison population by a third (from 20k)
- Remove the police from first contact.
- Most of the homeless people and gang members are not your family, but they could be, and so treat them like they are.
- Validating minorities by giving them a voice and representation.
And last, but not least:



“open asylum” and a “containment zone” (somehow both of those seemingly contradictory terms apply) is a fifty square block section by the Los Angeles downtown. The neighborhood has been going through cycles of people who live on the streets there, beginning with the tent city that rose up there since it was the end of the railroad (which at the time, were mostly white). Now, the neighborhood is transitioning from a predominantly African American population to one that is more Latino, as white people move back through gentrification. On any given night, there are 4 to 6 thousand homeless people on Skid Row. It’s called “the hard school of knocks.”
re drivig around thinking <<ticket, ticket, ticket>> when they should be thinking of ways to address the problem. There is a line between your relationship with law enforcement and your relationship with the community. Law enforcement should come from the community.
People who live in Los Angeles, like in all places, have a lot of nicknames. We heard people called “shelter resistant” and “career criminals.” We heard about the “school to prison pipeline.” We heard the Unites States called “La Oosa”, and the “Land of Milk and Honey”, and Los Angeles called the “Land of Second Chances”. As protesters march, they call out “Nothing about us without us!” and as they leave, they chant, “We’ll be back”. Loca
here is such a stigma associated with it. The people who have it don’t want to self identify that way because they might end up in a situation worse that what they are already in; NGO’s my have trouble finding funding for their cause. After all, as a person from one of the organizations we visited told us, “there are those that are easy to help, and those that are not.” If an NGO needs to meet a bottom line and show numbers of success, its much easier to boost numbers by avoiding the more, shall we say, difficult cases. “I’m scared to death that I a much sicker than I thought,” is a phrase we can all relate too.



which is 50 square blocks that is home to four to six thousand homeless people. One of my favorite parts was walking through the skid row streets themselves. The streets were dirty and covered in trash, tents, and sleeping and sitting people, but it w as sunny and you could see some subtle beauty and rhythm in it all (this is where you call me naïve). I thought about how no matter where, there s a natural flow to how people self organize, an unspoken structure. People claim territories and there are certain things you do and don’t do and all the locals understand it. And to people like us, floating through, this is invisible.
owners would purposefully get slaves from different parts of Africa, so that they couldn’t converse and for together. The slaves suffered unimaginable isolation (among other things), and communicated as best they could in a language that was a mix of their own. But their children would form a fully coherent language out of that, complete with grammar. Some linguists say that this is because our brain is wired to hold grammar structure, which makes learning language when we’re young so easy. Thinking about the imperceptible rules and laws on skid row, I wonder if humans in general thrive off of invisible structure.
agreed, and so I had to face my small fear of imposing.