Purpose of this paper
I attempt to clarify the meaning of the word “Culture.” This is important to me because:
- People use the world culture without knowing what it really means and often in wrong context.
- The question “where are you from” pushes my -ethnic- buttons and often leaves me speechless.
- Discussions about “Ethnic Art Development Grants” and “Cultural Equity Initiatives.”
I believe the language is accessible and I used TNR, 12 points size.
My challenges include structuring my ideas and expressing them in clear and concise manner. It’s a challenge for me to second-guess whether the reader will be able to read between the lines.
How to keep the reader intrigued and engaged without having to spell everything out? I know I have to write cleanly since I want to communicate with her/him. I have challenges finding the balance between the requirements of technical writing and writing about topics that I am passionate about.
Most helpful feedback would be on cohesion of the overall article, sentence transitions within paragraphs, and connecting structures. I don’t know if this paper would lead to an academic exercise but inputs on technicalities of academic writing would very helpful. For instance which sections could be more/better explored? What perspectives could be added?
Thank you!
In this revision, I took some of the feedback into consideration and moved some ideas and sections around particularly in the introduction and conclusion. I also ended on an ironic note adopting a term that I criticized in my paper. I may revise the conclusion again and end it with a couple of questions that could lead to a mush deeper study of the theme. Thank you for all the feedback!
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In November 2001, and in the wake of the September 11th attack on the United States, the UNESCO General Assembly third round table titled “The intangible heritage: A mirror of Cultural diversity” adopted the Universal Declaration on Cultural Diversity and identified Cultural Diversity as the “common heritage of humanity” and “an important step to humanize globalization.” This title got me wondering about the meaning of cultural diversity.
How is it that our common cultural heritage “cultural diversity” is to “humanize globalization when universal marketing techniques are dictating how we should live, communicate, and feel. When we adopt work behavior to suit off-shored companies’ business styles. When Satellite TVs are not a luxury anymore and often comes before running water. We feel better when our life is as close as possible to those depicted in soap operas, movies and commercials. And most of us don’t even know what “Culture” refers to anymore.
Questioning the terms “Cultural Diversity” and “Cultural Heritage” could lead one to a definition quest. There are hundreds of entries and definitions in academic dictionaries, Internet search engines, and academic studies for the word “culture.” What does it exactly mean?
“Culture” in Latin is not a name that designates things but actions that have physical support and that produce physical reference or “products.” The Collins Robert dictionary translates “une methode de culture” as “a farming method.” Indeed, since the time of ancient Romans, the word “Culture” has always been associated with the seeds, the earth, water, and the vegetable or fruit obtained. To cultivate the soil is then the use of the sum of our knowledge, creativity and labor in order to obtain the fruit or the vegetable.
In the Arabic language, the root of the word “Culture” designs the action of cutting, pruning, refining, adjusting, and in general the use of knowledge, experience, and techniques to create, and increase the efficiency of an instrument be it wood, silver, or iron.
The definitions above refer to actions that use human ingenuity and put all the weight of the cultural act on the quality of the labor, technique and skill learned from previous generations. Therefore, the cultural act is a seed for the transmission of knowledge that needs a social group where the transmitter, the one who knows, is respected. One can only imagine how elders in primitive tribes were revered for their contributions to the younger generations.
However inclusive this definition of “Culture” might be, it’s important to draw on a couple of examples that could illustrate how the term got lost due to either common public misconceptions or academic language vulgarity, perhaps both.
In fifteenth-century Europe, there were already talks about the Art of Medicine, the Art of Iron building, and the Art of Woodcarving. More recently, “Culture” has become synonymous with “Art,” which includes poetry, literature, paintings, and so on. We also talk about the culture of jail mates, the culture of the drug addict, the surfing culture. Popular magazines, TV show hosts, and university courses badly done enforce concepts such as “Popular Culture” and “Bourgeois Culture.” Some might even add that culture is the fact of thinking, and everything gets mixed.
Well-meant generalizations are made by turning Culture into a series of specific behaviors that become close to the pathological obsession “Jalousie in the Mediterranean countries is Cultural” or ” this kid can’t go to the swimming pool with the rest of the classroom, we’ve got to respect the culture of his parents.”
Jalousie is not a cultural fact, but its psychological analysis or “Othello” are Cultural. A spiritual quest, a particular technique, writing a philosophical book, even about religion are cultural facts. Having a lot of kids in our times is not a cultural fact. The gas chamber or torture techniques are not cultural creations, as they don’t involve a spiritual or material “production,” but a destruction and a degradation of the human being. In contrast, the one who starts to sing and have his comrades sing with him in the gas chamber in order to lighten the weight of pain, the one who starve himself in order to have the human rights respected, both create situations full of their experience, spirituality, and the know how of their philosophy, and that carries inevitably the specific seal of the human.
A cultural act has to have a seed. It’s not generated in a vacuum. It requires the transmission of knowledge and taste that involves work, labor and technique. It needs a social group, knowledge, and a creative, renewed, and appreciated continuity. The cultural tradition would be then the sum of the creations, the art performances, and the knowledge and know how, memorized and taught, to use as a base for new creations. Cultural Creation or Cultural Creativity in its finest expression is an adaptation of how we tell our story as human beings.
So let’s face it: globalization is turning our planet to one large common market and UNESCO’s lofty definition “intangible cultural heritage is not just the memory of past cultures, but is also a laboratory for inventing the future” can not do anything about it, let alone its call for humanization of globalization. Globalization is not only impacting our culture but it is the new “culture.”
Sources and References:
UNECSO: http://www.unesco.org/confgen/press_rel/021101_clt_diversity.shtml
Discussions and interviews at the Centre Culturel Arabe
Robert & Collins Dictionary
Maria Webster Dictionary
Le Grand Robert
El-qamous al-arabi