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The New Storytellers: My Story

Categories: Midd Blogosphere

Microphone_Final_0243:10 Typically, the interviews last about an hour and once they are recorded they are transcribed and time-stamped, so we know precisely where everything is on the “tape.” It’s all digital, of course, so there is no actual tape.

47:24 This technique makes moving snippets of the conversation around pretty easy.  An hour interview has to be pared down to a five- or six-minute story. And that is not easy.

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02:04 My name is Sue Halpern and I’m a scholar in residence at Middlebury College and the director of the Fellowships in Narrative Journalism or, as it’s popularly known, the “How Did You Get Here?” (HDYGH) project.

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10:15 I was at a College dinner about six years ago, and everyone was going around the table saying where they were from. “Tel Aviv. Berea. Kabul. Amman. Spokane. Kathmandu.” As they spoke, I found myself asking the same question over and over.

12:07 It was some variant of “How did you end up at this small college in rural Vermont?”

12:59 Three months later, I was talking with Matt Jennings, the editor of Middlebury Magazine, and he was saying that the magazine wanted to do more Web-based multimedia. As he was talking, I thought, “Why don’t we train students to make short audio portraits of their classmates that answer one simple question: How did you get here?”

15:37 I proposed “How Did You Get Here?” and Matt was game.

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Check out the 2013 “How Did You Get Here?” stories

48:42 I’d never done any audio before this. I am a writer and magazine journalist. But I know how to get a story and how to tell a story, and I know that this is something that can be taught.

52:05 I dislike grades. I’ve seen how grades, not learning, can become the goal, and I’ve also seen how sometimes students try to see how much they can get away with not doing. Because I knew that HDYGH was going to be a tremendous amount of work, I only wanted students who were passionate and fully committed.

39:00 Matt and I called it the Narrative Journalism Fellowship, and we put out a call for applications.

55:32 Experience was not necessary but strong writing skills were.

7:19 You get a very good sense of the range and diversity and uniqueness of the students who attend Middlebury from our pieces and from the journeys students take to get here.

11:14 I don’t have a favorite profile since I honestly believe all the stories are incredible. There’s a young woman who was smuggled out of Tibet in a box;  a competitive goat roper; someone who went to a secret school for girls in Kabul during the Taliban; I could go on. You should listen.

20:16 One of the most gratifying parts of the program, aside from the opportunity to tell these amazing stories, is to have created a cadre of very accomplished journalists and storytellers. The skills and competence they acquire in the program serve them well, whatever they do.

62:19 In May of the first year, the fellows mounted an exhibit in the Davis Family Library and provided iPods with a soundtrack of all their stories. Hundreds of people came to the opening; there were not enough iPods. Finally, with the blessing of the library staff, one of the pieces was broadcast over a set of speakers. Students who had been studying stopped what they were doing, got up from their chairs, and lined the balcony. Everywhere I looked, people were standing stock-still, just listening. And when the piece ended, they clapped and asked for more.

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Sue Halpern is a journalist, an author, and a Middlebury scholar in residence.

The New Storytellers: Evolution of a Storyteller

Categories: Midd Blogosphere

Typewriter_Final_01What is a story?  How do we experience stories in a world of increasing interconnectivity where traditional narrative lines are blurred, even nonexistent or redrawn according to a new set of rules that don’t yet make sense to us?

Stories have ancient roots. We’ve relied on this comforting fact. But if we look at the story’s transformation from Homer to Borges and Cortázar to Deena Larsen, Lev Manovich, and Peter Horvath we experience a monumental socio-cultural-technical shift that moves from the oral to the digital where we’re unsure what counts anymore.

We require new ways of making sense. “If we are entering a new world,” says David Weinberger in Small Pieces Loosely Joined, “then we are also becoming new people.”

New storytellers are engaged in remixing and translating, with great speed and compression, experiencing the story more as a gesture rather than a thick narrative with fully drawn characters navigating a linear plot line.  New storytellers appropriate from one another—and from the past and from other forms: painting, music, film, traditional texts, Web sites; they’re challenging boundaries and disciplines.

New storytellers are drawn to the freshness, the inventiveness that comes with “entering a new world” comprised of multiple selves—the public and the private, the digital and the physical, the psychological, emotional, and spiritual. The new storyteller is the translator of our complex—and subtle—novelty, working to obliterate distinctions between fiction and nonfiction, and our sense of space.

In 2011, half of Japan’s top ten best-selling novels were originally cell phone novels, typically love stories written in short, text message format.  Cell phone novels are the preferred medium of new age authors not out of preference, but out of necessity.

The new storyteller, like an apprentice, is always learning, morphing, adjusting to unstable conditions; this requires an extraordinary sense of audience, inviting the storyteller to sometimes incorporate the reader into the narrative—like receiving a short novel on your cell phone, a serial piece on Twitter, and a drama about how our brains work on RadioLab. All mediums count all the time, like instruments in a symphony orchestra.

In 2012, Margaret Atwood, who has written 13 novels, including The Handmaid’s Tale, went on Byliner, a web site that’s billed as a new platform for writers, and began a serial novel, Positron, where, for a few dollars, readers collaborated with her, commenting on scenes and episodes, and determining the direction of the narrative. Atwood compared her experience to improv comedy, to creating a story live before an audience.

In 1997, Janet Murray, in Hamlet on the Holodeck, predicted the coming of participatory television, the holodeck we, the audience, help create. I think we’ve arrived. Remember the science in Minority Report? Well, John Underkoffler is combining traditional tabular data with 3D and geospatial information manipulated through space, not via a keyboard. It’s here. Now.

We’ve changed.

Ralph Waldo Emerson, himself once a new storyteller, asks, “Why should we grope among the dry bones of the past, or put the living generation into masquerade out of its faded wardrobe?” New storytellers are responding to Emerson, carrying on his legacy.  “The sun shines to-day also…There are new lands, new men, new thoughts,” he says. “Let us demand our own works and laws and worship.”

In 1974, the Specification of Internet Transmission Control Program, a different sort of story written by three different kinds of storytellers, Vinton Cerf,  Yogen Dalal, and Carl Sunshine, used the term internet as shorthand for internetworking and our new storytellers were born. And here we are, moving, becoming something else by as early as tomorrow.

Hector Vila is an assistant professor of writing at Middlebury.

Inside Out

Categories: Midd Blogosphere

PrintWhen you approach New York’s Bellevue Hospital on 1st Avenue and 26th Street, its magnificent gated fence looms above. Enclosing the original redbrick structure, it stands tall and spiked, constructed from wrought iron and coated in black. Menacing yet strikingly beautiful, the main gate bears the simple words “Bellevue Hospital” in a font imbued with traces of an asylum. Separating interior from exterior, it speaks of a time long past. The imagination can only run wild with what lies beyond their craggy form.

Bellevue is a buzzword. It denotes “nuthouse,” and “loony bin.” It is referenced in countless films and books as the solution for the mad hatter traipsing through the house uttering nonsense. It is its own punch line.

Unbeknownst to many, however, it is also the oldest public hospital in the country and the training ground for many top American physicians; yet, its infamous moniker often conceals the care and compassion that happen inside.

During the past year, I have worked in Bellevue’s child and adolescent psychiatric inpatient unit, conducting trauma screens, in-take interviews, and assessment scales for various psychiatric disorders. Many of the children I screened were plagued by loneliness. They had slipped through the cracks and seemed lost to the world. They ran the gamut of personas and ranged in age from five to 17.

Some refused to speak; others could not stop talking. Some came from the foster-care system; others from the Upper East Side. Some hugged me; others spit in my face.

Several months ago, I attended the initial assessment of a 10-year-old boy from the Dominican Republic. Having the fewest credentials in the room, I pulled up a chair and sat in the back.

The boy had been adopted and entered the United States at the age of five. Prior to his adoption, he suffered from severe neglect and malnourishment. His mother had admitted him to Bellevue for disorganized thought patterns, increased mood swings, and overt aggression at school. When I entered the room, he sat facing the wall, crouched like a timid animal with eyes tight shut. It was hard to imagine that such a child a few days ago had put his fist through the window.

He was asked questions and answered few. When the boy was asked to recite his birthday, he said he didn’t know. How odd, I thought. With the other patients I had met, even the most damaged, all knew their birthday. Children love to tell you their birthday. They tell you their age down to the very last detail—eight and three-fourths, ten and a half, nine and a quarter. I had never met a child who could not recall his own birthday.

After the assessment, I was invited to meet with the physicians and discuss the diagnosis. I sat in the corner as each resident and medical-school student presented. Their diagnoses were elaborate, layered, and sophisticated beyond the little medical knowledge I had gained. The birthday episode was not mentioned. The attending physician nodded her head and said little. To my surprise, she asked me what I thought.

“I find it very odd that the boy doesn’t know his birthday,” I said.

The attending offered a small, knowing smile.

“Yes,” she replied, “it is quite unsettling.”

It was later discovered that the boy was mentally retarded. In accordance with the group’s original assessment, there were signs of comorbidity with bipolar-1 and generalized anxiety. However, the true culprit was more obvious: the boy didn’t know his birthday because his brain could not comprehend the concept.

I am at the bottom of a long ladder that points toward medicine. Sometimes I’m not even sure if I’ve made it onto the first step. However, I have discovered that my intuition—my ability to sense when something is awry—is perhaps on the right track. Sometimes the solution to the problem is simpler than we perceive. Often, the solution is in our capacity to listen.

Jessica Halper ’11 lives in New York City, where she is finishing her postbaccalaureate for medical school. She currently works as a research assistant on trauma and posttraumatic stress disorder studies at NYU Langone Medical Center.

It All Adds Up

Categories: Midd Blogosphere

Mathematics Professor John Schmitt and student Aden Forrow in Warner HallNearly 60 seconds of silence had elapsed since I mentioned to John Schmitt that he must be inordinately proud of the young man sitting to my left. The awkwardness for me began around the, oh, 20-second mark, so my discomfort surely must have been palpable at this point. Schmitt had seemed ready to answer a few times, but each time he stopped. Finally, he said, “Aden’s intellect isn’t my doing. His work ethic isn’t my doing. His thoughtful approach to problem solving isn’t my doing. I’m delighted that he has these opportunities [after graduation], but pride is not something I can claim. Delighted. That’s what I feel.” I exhaled. My fear that I had misspoken was replaced by the revelation that this mathematician wanted to make sure he was precisely understood.

Let’s back up a moment. I was in Schmitt’s Warner Hall office, chatting with him and the aforementioned Aden, full name being Aden Forrow ’13, an exceedingly quiet, very pleasant young man from the Boston area. In a recent talk, Schmitt had referred to Aden as likely “the most mathematically gifted student I have ever taught.” For the past year or so, the two have been investigating a problem within the area of mathematics known as combinatorics. Schmitt explained that in combinatorics “we are given a finite set of objects and a set of rules placed upon the objects, and our two most basic questions are 1) does there exist an arrangement of the objects that satisfies the rules, and 2) if so, how many?” A Sudoku puzzle is a trivial combinatorial problem, Schmitt said. “But what is more interesting,” he added “is discerning the minimum number of clues that can be given while still providing for a valid puzzle.” The conjecture is 17, and recently an Irish mathematician designed a procedure to prove that no 16-clue puzzle could exist. Tricky thing is, it would take a standard desktop computer 300,000 years to complete the computation.

So Schmitt and Aden are trying to solve the problem using a tool known as the Combinatorial Nullstellensatz . . . and that’s pretty much all I will say about this tool. I asked Schmitt to explain it to me, and another silence arose. Aden quietly chuckled. Then, as polite as he could be, Schmitt attempted to tell me about the Combinatorial Nullstellensatz. Let’s just say that we subsequently both agreed that C. N. is not meant to be understood by a general audience. And, frankly, it’s beside the point.

The point, really, of our discussion was not how Aden and Schmitt were attempting to solve this problem, nor was it about whether they would actually solve it at all. (“One never knows how long it will take to solve a math problem, if you can solve it in the first place,” Schmitt would later say.) No, the reason we were talking that afternoon was because it was so unlikely to be having this discussion in the first place.

Before he met Aden, Schmitt had never found the need to provide a student in an enrolled course with his or her own set of problems, problems that were not a part of the course syllabus. But just one or two days into Aden’s participation in Math 247, Graph Theory, Schmitt knew he had to do something different. “He wasn’t challenged by the class. He picked up on subtleties, special cases that I’ve never seen an undergraduate recognize. There have been times when I’ve noticed disparities between talented students and the whole of a class, but this generally happens in introductory courses. Aden was on an entirely different level.”

So Schmitt decided he would seek out a problem for which he and Aden could apply the Combinatorial Nullstellensatz technique. (Using Sudoku came to him at breakfast one morning while he was having his granola.) “And we have been having an ongoing mathematical conversation that each of us has wanted to have. These conversations have been entirely outside of any syllabus; Aden receives no course credit.”

I asked Aden if this matched his recollection.

He thought for about five seconds and then said, “More or less.”

“Aden is very understated,” Schmitt added.

Aden smiled. “One of the things I like about Middlebury is the amount of attention professors give to their teaching and to their students,” he said. Schmitt mentioned that I could very easily be writing a story about Aden’s collaboration with Noah Graham, in the physics department, “but then you would have missed out on capturing my good looks.”

At this, Aden let out a loud, sustained laugh. It was startling, given how quiet he had been. It was a laugh one shares with a peer.

Aden Forrow ’13 will enroll in the mathematics graduate program at MIT next year. If he has an idea for the Sudoku project, he knows who he will call first.   
    

Things That Happened, Things To Do: Week of April 29

Categories: Midd Blogosphere

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Our regular recap of goings on at the College and a look ahead to events on the horizon. As always, we hope to call your attention to items that captured ours and alert you to events that you won’t want to miss. If you have a news item that you think we’d be interested in, drop us a line at middmag@middlebury.edu.

 

Things That Happened, Things To Do—Week of April 22

Categories: Midd Blogosphere

dispatch_distressed-300x160

Our regular recap of goings on at the College and a look ahead to events on the horizon. As always, we hope to call your attention to items that captured ours and alert you to events that you won’t want to miss. If you have a news item that you think we’d be interested in, drop us a line at middmag@middlebury.edu.

  • Middlebury admissions continue to thrive with a record number of applicants this year. And a record number of admitted students visited campus during Middlebury’s Preview Days last week, enjoying everything from the Spring Student Symposium to a Quidditch demonstration.

  • As any NESCAC athletic director can tell you, Middlebury has always had a strong athletics program. Recently the Burlington Free Press pointed out why that is: it has a stellar athletics department with a dedicated and talented staff.

  • In keeping with the “stellar” theme, Middlebury’s alums fit right in. Time magazine recently released its 2013 list of “The 100 Most Influential People in the World.” In the “Pioneers” section is Middlebury’s own Don Yeomans ’64, asteroid hunter. Read about why you can sleep easy at night, thanks to Don.

  • It’s back! The third annual Bach Festival will be held this weekend, April 26–28, featuring guest conductor Martin Pearlman of Boston Baroque. The festival kicks off Friday night with the College choir and chamber orchestra at 8:00 p.m. in the Mahaney Center for the Arts Concert Hall. Activities continue all day Saturday, culminating with the Festival Concert in Mead Chapel at 8:00 p.m. Sunday morning area churches will be adding Bach music to their services. Everything is open to the public and it’s all free, except for the Saturday night concert. Come celebrate the music of Johann Sebastian Bach!

  • If jazz is more your thing, the 4:30 Combo will be playing at 51 Main on Thursday night from 8–10:00 p.m. Swing to the music of members of Middlebury’s jazz community!

  • Other activities abound over the next few days. On Thursday at 12:30 p.m. the Woodin ES Colloquium Series continues with the lecture “The Sufficiency Principle: A Key to the Sustainable Future,” given by Katherine Follert Ebner ’87. Friday afternoon is the start of the annual Relay for Life, the all-night fund-raiser for the American Cancer Society. And on Saturday both the men’s and women’s lacrosse teams begin the NESCAC tournaments with a home-field advantage.

  • And for a unique experience in music, come hear a concert featuring a repertoire of varied East African instruments, vocal selections, and dance. The performance takes place Tuesday, April 30, from 8–10 p.m. in the Mahaney Center for the Arts Concert Hall.

 

The Conundrum of Jewish Identity

Categories: Midd Blogosphere

An expert in American Jewish studies, Professor Stephen J. Whitfield of Brandeis University, explained at the Hannah A. Quint Lectureship in Jewish Studies that two paradigms “and only two paradigms” have defined the place of Jews in the United States since the 1940s.

Professor Stephen Whitfield

Professor Stephen Whitfield

The first is the force of anti-Semitism that endured until the late 1960s, and the second is the rise of multiculturalism in the 1980s—a movement that continues today, Whitfield said, as Americans of the 21st century embrace diversity as a source of national pride and strength.

American society has changed over the past 70 years, and the Jewish people’s place in that society has evolved along with it. Making references to American literature (Richard Wright), theatre (Arthur Miller), film (Otto Preminger), music (Louis Armstrong), sports (Jackie Robinson), and journalism (Look magazine), the guest speaker took the audience on a scholar’s tour of the Jewish-American experience over the past seven decades.

Whitfield was at Middlebury College on April 14 to mark the 25th anniversary of the Quint Lectureship during the day-long symposium on “The Jews in America: Past and Future.”

The Max Richter Professor of American Civilization at Brandeis—a chair he has held since 1985—Stephen Whitfield is the author of eight books, the writer of 60 articles, and the recipient of Fulbright teaching professorships in Israel and Belgium. And while Whitfield’s C.V. says his “curricular and research interests are primarily in the intersection of politics and ideas in the 20 century,” it is clear from his scholarship and his talk at Middlebury that his expertise also extends into civil rights, foreign languages, modern American and European history, philosophy, and of course Judaism.

Whitfield was one of four speakers invited to give presentations at the conference. The others were: Riv-Ellen Prell, professor of American studies at the University of Minnesota, speaking about “Women, Men, and Families: The Axes of Jewish Cultural Change”; Ted Sasson, professor of international studies at Middlebury and visiting research professor in sociology at Brandeis, on “American Jews’ Changing Relationship to Israel”; and Michael G. Holtzman, rabbi of the Northern Virginia Hebrew Congregation, on “The ‘Joining’ Paradigm and the Future of Communal Life.”

Historian Stephen Whitfield (l.) greets Adam Jones '13 (r.) and faculty member Larry Yarbrough.

Historian Stephen Whitfield (l.) greets Adam Jones ’13 (r.) and faculty member Larry Yarbrough at the symposium.

Professor Whitfield, in the Sunday afternoon lecture delivered in McCardell Bicentennial Hall, equated the anti-Semitism of the post-war era with the racism that was prevalent in America at the time, and yet he said there was always a sense that intolerance was at odds with American values.

Bigotry in America was “seamless” in the years immediately after the Second World War, Whitfield said. “Prejudice was seen to spring from a single psychic source or distortion, even if the targets might be multiple. Who the minorities were was fluid because the hostility toward them was sometimes generic.” This tendency demonstrated historian John Higham’s theory of the “unitary character of prejudice,” the guest speaker said.

Something extraordinary was going on in the 1950s and 1960s that made the nation more democratic, something Whitfield called “a tectonic shift in the definition of the American identity.”

“An awareness of the heterogeneity of the pot increasingly gathered momentum. The American way of life that was so frequently invoked in the 1950s, increasingly needed to be expressed in the plural. The republic was increasingly appreciated as a collection of groups.

“The pot had not melted,” Whitfield noted. “It meant that all sorts of changes would be taking place, and it also meant that the place of Jews in American society could rise to extraordinary influence and conspicuousness.”

By the 1980s, the differences between peoples ceased to be a cause of divisiveness in the United States. Diversity became a source of national pride for minorities, and thus did multiculturalism provide the framework for Jews to strengthen their place in society.

Whitfield, who mentioned earlier that his family’s name was originally Weissfeld, or “white field,” concluded with remarks about the “conundrum of Jewish identity” in America today where “prejudice has been replaced by popularity, hostility has given way to hospitality.” In this context Whitfield related a remark by Elvis Presley who apparently had taken to wearing the Star of David around his neck. Elvis explained his choice of jewelry saying: “I wouldn’t want to be kept out of heaven on a technicality.”

So where Jews in America had once been subject to widespread anti-Semitism, today they live in a pluralistic society in which they are appreciated for cultivating their heritage in ways that could not have been anticipated in the 1940s or 1950s.

The Quint Lectureship was established at Middlebury in 1987 by the late Hannah A. Quint and her son Eliot Levinson, a member of the Class of 1964. Its purpose has long been to provoke thought at the College and within the community on issues of Jewish history, religion, and culture.

Rabbi Arthur Hertzberg delivered the first Quint lecture in 1988 on the topic “Israel and Palestine: A Battle of Two Rights.” Since it was founded, the lectureship has always been delivered by a different speaker, with one exception: Rabbi Hertzberg, a prominent scholar and activist, was invited back in 1997 to mark the 10th anniversary. His subject: “The Future of the Zionist Movement.”